February 2006


The Danish Cartoon Crisis – Declaration on behalf of Muslim Religious Leaders

Source: www.duaatalislam.com

In the Name of Allah, Most Merciful and Compassionate

All praise is due to God, and may He send His blessings and
salutations upon our master, Muhammad, as well as upon his kin and
companions.

The events in Denmark concerning the Messenger of God represent an
aggressive act that has violated the highest sanctities of the Muslim
people. Moreover it is devastating to the ideal of convivial dialogue
between peoples, as enjoined in the Quranic verse which reads, ‘And We
created you as nations and tribes that you might know one another’.

In consequence, we affirm the following: (more…)

Can we weep when in grief?
Answered by Wajihah Gregor
SunniPath Answers (http://qa.sunnipath.com)

Allah Almighty sends us trials and
tribulations for an outstanding wisdom, of which we will never
completely understand the reasons for, and the effects of, until the
hereafter.

Allah Most High says, “Blessed is He in Whose hand is the
Sovereignty, and, He is Able to do all things. Who hath created life
and death that He may try you which of you is best in conduct; and He
is the Mighty, the Forgiving.” (67: 1-2. Trans. Pickthall)

Through this exalted and merciful speech, we understand that Allah
sends us trials and tribulations in order to test our actions and
behavior.

We may be tested with death, sickness, oppression, a broken heart,
or confusion about the world around us. These experiences can inspire
feelings of shock, fear, pain, and sorrow. Such strong emotions may
cause us to weep.

Weeping is a natural response the powerful emotions we feel during
trial and tribulation and do express our complete neediness and
dependence to the Lord Almighty, when accompanied by the attitude of
submission to the Will of Allah. In this way, weeping certainly does
not contradict the act of patience.

How to Deal with Miserable-Mannered Mother
Answered by Ustadha Zaynab Ansari

My husband talks to his female friends from time to time, is this allowed?
Answered by Wajihah Gregor
SunniPath Answers (http://qa.sunnipath.com)

Can we really be like the Prophet (Allah bless him and give him peace)
Answered by Ustadh Sohail Hanif
SunniPath Answers (http://qa.sunnipath.com)

Exemplifying the Prophet is therefore a
complete summary of everything that Allah expects of us. ‘Certainly
Allah conferred a benefit upon the believers when He raised among them
a Messenger from among themselves, reciting to them His communications
and purifying them, and teaching them the Book and the wisdom, although
before that they were surely in manifest error.’ (3:164)

Allah commanded us to obey him when he commanded us and to refrain
from what he forbade us. ‘Whatever the Prophet gives you accept it, and
whatever he forbids you refrain from it.’ (59:7) ‘Whoever obeys the
Prophet obeys Allah.’ (4:80)

He expected us to emulate the Prophet and said concerning him,
‘Certainly you have in the Messenger of Allah an excellent exemplar for
him who hopes in Allah and the latter day and remembers Allah
much.’(33:21)

This verse in particular summarises the whole religion with
miraculous brevity. It contains by means of subtle indication, in the
words of the great Sufi and mujahid, Emir Abdul Qadir al-Jaza’iri,
‘everything that every author has ever recorded from the rulings of the
religion or of this-worldly affairs’. He goes on to explain this
mentioning that this ‘excellent example’ has four aspects to it. [Read More]

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The Danish Cartoons and the Muslim Reaction

A Live Online Interview with Sheikh Abdullah Adhami
Saturday, February 18th
2:00pm EST / 11:00am PST / 7:00pm London

What is your advice about meetup and other social websites
Answered by Ustadha Zaynab Ansari
SunniPath Answers (http://qa.sunnipath.com)

What do the ulema state about photography?

Answered by Shaykh Muhammad ibn Adam al-Kawthari
SunniPath Answers (http://qa.sunnipath.com)
Read more

….

These are the two positions of contemporary scholars on the issue.
There are great scholars of knowledge, wisdom and piety on both sides
of the fence; hence, it would be wrong to criticize anyone for
following any one of these positions.

It is a matter of genuine and valid difference of opinion. It is not
an issue where one may condemn another, and one must respect others’
right to follow their conscience…..

What if a house was sold without informing the buyer that the fitted kitchen wasn’t included in the sale?
SunniPath Answers (http://qa.sunnipath.com)

[....]

The Majalla states that,

230. The sale includes everything which by local custom is included
in the thing sold, even though not specifically mentioned. [....]

231.
Things which are considered to be part of the thing sold, that is to
say, things which cannot be separated from the thing sold, having
regard to the object of the purchase, are included in the sale without
being specifically mentioned. [....] [read more]

How to Get Rid of Haram Money
SunniPath Answers (http://qa.sunnipath.com)

Traveller’s Log

When half a thousand years and more
Had passed, and men allegiance swore
To the Arab Prophet, beneath the tree,
My willing hand was still not free
From bonds of time and space to be
Between his hands in fealty.

Such blessings missed, time was when I
Within myself would wonder why,
Half quarrelling with the book of fate
For having writ me down so late.
But now I no longer my lot
Can question, and of what was not.
No more I say: Would it had been!
For I have seen what I have seen,
And I have heard what I have heard.
So if to tears ye see me stirred,
Presume not that they spring from woe:
In thankful wonderment they flow.
Praise be to Him, the Lord, the King,
Who gives beyond all reckoning.

( Lings, Collected Poems, Archetype, 2001)

Women’s rights to sexual intimacy in marriage in Islam
SunniPath Answers (http://qa.sunnipath.com)

I counsel you, dear brethren

To hold fast to obedience of Your Lord

Beware of wasting your time

Lest you feel remorse one day on what you missed

The success of any person

Is their youth, and all loss lies in putting things off

What is better than good works for those still young

So hasten to the ways of piety, dear brethren.

DeenPort Audio Lesson – Holding fast to the position of the majority - Faraz Rabbani

Holding fast to the position of the majority (Branch 50), part of the SunniPath Academy course on the 77 Branches of Faith.

What is proposed today as Traditional Islam?

SunniPath Answers (http://qa.sunnipath.com)

The way of Sunni Islam is clear. Anything that is agreed upon to be
haram by living scholars from all four schools is rejected, without
doubt. Anything else is not absolutely condemnable.

However, one should consult with scholars of piety and wisdom and
leave to them the task of determining the right course of conduct in
dealing with the religious errors of others. Otherwise, all we’ll have
is fitna and discord…. [more]

Chapter on the worship and devotions of sayyidina rasulullah sallallahu alayhi wasallam
from: Shama’il al-Tirmidhi with Commentary of Shaykh Zakariyya al-Kandahlawi
Full E-Text: Shama’il al-Tirmidhi – The Virtues & Noble Character of the Prophet (peace and blessings be upon him)

Every deed and action of Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam is divine worship. Every word and quietness is dhikr (remembrance of Allah). As an example and being part of the Shamaa-il, the author has mentioned, a few acts of worship, from where it may gauged that Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam, although being sinless and assured of forgiveness
and high status, which no wali of Allah can attain, nor any previous nabi has attained; did not stop at that, but gave much importance and attention to voluntary devotions. We who are called his ummah and claim to follow his path, how much importance do we attach to these acts when we are more sinful and lax. In relation to our sins, and for the mizaan (scale), we are more in need of worship than Sayyidina Rasulullah Sallallahu ‘Alayhi Wasallam.

The Fiqh of Marriage – Shaykh Muhammad ibn Adam al-Kawthari
AL-QURTUBA PRODUCTIONS

This compilation of 19 CDs, based on a 6-session course delivered by Mufti Muhammad ibn Adam al-Kawthari and facilitated by the VOICES organisation (www.urvoices.com) at Loughborough University UK, is a laudable endeavour to reinforce the value of marriage in an individual’s life and its hugely positive impact on society. It is a comprehensive work of reference for all marriage related issues such as selecting a suitable spouse, engagements, marriage ceremonies, marriage contracts, forced, arranged and secret marriages, etiquettes of intimate relations, rights and responsibilities of the spouses, polygamy, pregnancy, upbringing of children and much more. All matters, however personal, are dealt with in a sensitive yet refreshingly open and frank manner.

The lectures are not a dry account of legal rulings and injunctions; rather they are an authoritative record of the Fiqh of Marriage accompanied by valuable insights and personal guidance from the learned Shaykh. The content of the discourses, given in light of the Qur’an, Sunna and classical works of Fiqh, is both absorbing and pertinent.

DELIVERANCE FROM ERROR – Imam Ghazali

The Munqidh min al-Dalal… is a semi-autobiographical work. Through a tour of the intellectual horizons of the day, it leads the reader to Sufism as the only sure access to truth.

Dhikr – The Chapter on Dhikr from Ibn Hajar’s Summary of al-Targhib wa’l Tarhib
 
1. Encouragement to remember Allah often, secretly and openly, and to presevere
in it; what is reported about someone who does not remember Allah often

1. Abu Huryara reported that the Messenger of Allah said, “Allah Almighty
says, ‘I am in My slave’s opinion of Me and I am with Him when He remembers
Me. When he remembers Me in himself, I mention him in Myself. If he mentions
Me in an assembly, I mention him in a better assembly than them.’ If he comes
near Me by a handspan, I come near him a cubit. If he comes near Me by a
cubit, I come near a fathom. When he comes to walking, I come to him running.”

   (Muslim and al-Bukhari, Ahmad has at the end of it, Qatada said,
“Allah is quicker to forgive.”)

2. ‘Abdullah ibn Busr reported a man said, “Messenger of Allah, the laws
of Islam are too much for me. Tell me something I can cling to.” He said,
“Your tongue should remain moist with the remembrance of Allah.” (at-Tirmidhi)

3. Abu’d-Darda’ reported that the Messenger of Allah said, “Shall I inform
you of the best of your actions and the purest of your property and the highest
of your degrees and what is better for you than spending gold and silver
and better for you than encountering the enemy and striking their necks and
their striking your necks?” They said, “Yes, indeed!” He said, “Remembrance
of Allah Almighty.” MuĂ”adh ibn Jabal said, “There is nothing which
saves from the punishment of Allah more than remembrance of Allah.” (Ahmad,
Ibn Abi’d-Dunya, at-Tirmidhi and Ibn Majah)

4. Abu Sa’id al-Khudri reported that the Messenger of Allah said, “Do a lot
of remembrance of Allah until they say, ‘He is mad.’” (Ahmad, Abu Ya’la and
Ibn Hibban)

5. Abu Musa reported that the Messenger of Allah said, “If one man has some
dirhams in his possession which he divides and another remembers Allah, the
one who remembers Allah is better.” One variant has, “There is no sadaqa
better than remembrance of Allah.” (at-Tabarani)

6. Umm Anas reported that she said, “Messenger of Allah, command me.” He
said, “Avoid acts of disobedience: that is the best jihad. Do a lot of invoking
Allah. You do not bring Allah anything he loves more than a lot of remembrance.”
(at-Tabarani. In one variant, “Remember Allah a lot. It is the action which
Allah loves most to reveive.” At-Tabarani notes that Umm Anas is not the
mother of Anas ibn Malik.)

Read more:

Dhikr – The Chapter on Dhikr from Ibn Hajar’s Summary of al-Targhib wa’l Tarhib

translated by Ustadha Ayesha Bewley

You can download the full text of The Discourses of Rumi from here. It is the Arberry translation, in an edited version.

Paying for wife’s medical expenses
SunniPath Answers (http://qa.sunnipath.com)

Answered by Sidi Hamza Karamali

Faraz: This answer by Shaykh Hamza Karamali explains an important principle (common to classical legal texts) that the fiqh related to relationships merely defines the “legal minimum,” and doesn’t stipulate the “right” or optimal mode of conduct. The latter is understood from the works of hadith and propriety.

This is why the scholars of fiqh have emphasized the need for the student of fiqh to study hadith. Likewise, the scholars of hadith have cautioned that one cannot deduce rulings of law from hadith without referring to the works of the scholars of fiqh.

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